The Frogs Have More Fun...

Flowers



"All the names I know from nurse:
Gardener's garters, Shepherd's purse,
Bachelor's buttons, Lady's smock,
And the Lady Hollyhock.

Fairy places, Fairy things,
Fairy woods where the wild bee wings,
Tiny trees for tiny dames.
- These must all be Fairy names !"

(from Child's Garden of Verses
by R.L. Stevenson)


"Anyone can write a short-story.
A bad one, I mean."

(R.L. Stevenson)
----------------

"Science without conscience is the Soul's perdition."
- Francois Rabelais, Pantagruel
- Acc to/above is citated from: Medical Apartheid. The dark history of Medical Experimentation on Black Americans from Colonial Times to the Present, by Harriet A. Washington (Doubleday ; 2006 ; p. 1.)

----------------
"In the high society of the first half of the century, marriage, despite it's bestowal status upon the wife, was the most absurdity. Marriage, conferring instanteous rank or money, ... lost most of its prestige and moment right after the wedding. ...By the end of the century, spurred by Rousseau's moralistic Nouvelle Hèloíse, a contrary cult, that of virtue, arose. After 1770 conjugal and maternal love became not merely admissible, but, for some, moral imperatives. ...

[...]
...Rousseau, who sought for himself the crown of morality in ostensibly defending marriage, presents in his Nouvelle Hèloíse the most enticing and extended defense of illicit love ever penned. The root of the problem is that as the century progressed sensibility became confused with morality: passionate feeling, if expressed in a highly civilized mode with grace and nuance, makes us forgive the Rousseau of The Confessions, for example, his pettiness, his jealousies, his betrayals. This moral-amoral byplay, present already in the novels of Richardson, was to be more intense as the century unfolded."
-
Madelyn Gutwirth : Madame De Staèl, Novelist. The emergence of the Artist as Woman (10,15.)

;
"...As the social contract seems tame in comparison with war, so fucking and sucking come to seem merely nice, and therefore unexciting. ... To be 'nice', as to be civilized, means being alienated from this savage experience - which is entirely staged. [...] The rituals of domination and enslavement being more and more practiced, the art that is more and more devoted to rendering their themes, are perhaps only a logical extension of an affluent society's tendency to turn every part of people's lives into a taste, a choice; to invite them to regard their very lives as a (life) style." - Susan Sontag , on 'Fascinating Fascism' (-74; p 103;104-5 at Under the sign of Saturn)
; "Anyone who cannot give an account to oneself of the past three thousand years remains in darkness, without experience, living from day to day." (Goethe) - as cited by Sontag (on same compile; p. 137.)

;
"It is widely accepted that we are now living in the 'Anthropocene', a new geological epoch in which the Earth's ecosystems and climate are being fundamentally altered by the activities of humans. I loathe the term, but I can't deny that it's appropriate."
; (Goulson), Silent Earth : Averting the Insect Apocalypse (2021; p 47.)
;
"It is sometimes said that humanity is at war with nature, but the word 'war' implies a two-way conflict. Our chemical onslaught on nature is more akin to genocide. It is small wonder that our wildlife is in decline."
; (Goulson, 2021 ; 118.)
;
----------------
"If we believe absurdities, we shall commit atrocities." (Voltaire)
- Citated from; (Joy, Melanie), Why We Love Dogs, Eat Pigs and Wear Cows : An Introduction to Carnism(2010; p. 95.)
;

"In the presence of the monster, you have eyes and ears for nothing else."
; (Flora Tristan) : London Journal of Flora Tristan: the Aristocracy and the Working Class of England ; 1842-edit. (tr: 1982. ; p. 71.)

;
"Every minority invokes justice, and justice is liberty.
A party can be judged of only by the doctrine which
it professes when it is the strongest."
Mdme de Staêl
(on) 'Consideration sur le Révolution de la Francaise' [1818]


11/19/08

Mule Skinner Book Recommendation #8:


An Instant in the Wind

(Andre Brink)


This next selection for book recommendation perhaps surprises our readers less than it does ourselves. This said, mainly because our fiction/belles lettres literature recommendations have so far mostly consisted of reviews from 19th century realism classics. Brinks novel in certain level fits to the same genre and to the contrary, on an other level certainly not (Because of the 'time-gap' in between these).


For a modern fiction, Instant in the Wind is perhaps relatively conventional, it's not especially modern in what comes to the forms of narration and principally appears as (popular) history fiction. Like said in preceding, the book is some one and half century newer novel (p. 1976) than the ones previously presented here (in this blog), Dostoevsky's The Idiot and the Dead Souls (by Gogol) from around mid 1800s. In continuation, perhaps we've even chosen it intentionally, the author being South-African and the text pretty much considering (ao) the social thematics of racism, at the time of writing still an official policy of country's government. This said, just to pay attention to the social construction in the background of events and story.


In Brink's historical novel (in prewords by a book club retailer, the book is mentioned as having been possibly the most favored of Brinks novels by readers...), the story is situated in mid 1700's to the north of Kap (Johannesburg). The plot goes quite as following: Boer Henrik Larsson heads for a journey through the wilderness of surrounding mountainside and savannahs with his newly wed wife Elisabeth and group of companions, slaves among them. In the beginning, the husband disappeared and the servants having fled, alone in the camp, Elisabeth encounters a former slave, named as Adam Mantoor. From this begins their common journey through the wilderness in purpose of safe return to the (pre-urban) Kap. During travel, along with the unavoidable social (and racial) conflicts in their mutual discussions and actions, lights also sexual romance in between tehm. This then carries on, guiding them through the threats and hardships of deserts and mountains, until the very end.


So, the subject of the book is, a romantic story, told from 2 people traveling through almost perfect pristine wilderness (only few people they encounter during the journey), temporarily free from society's pressuring order. It appears also as kind of paradise like natural depictorial (this is even emphasized in the names chosen – Adam and Elisabeth). The reader, at least implicitly, has some pre-feeling from how the ultimate ending would turn out which also makes him to hope their common travel wouldn't end at all. Also knowledge from the novels historical background and the roots of apartheid, makes these parallels to the early christian 'mythologies' pretty convincing (also some extra weight is gained from the prevailing words Brink has written for the story: These give an impression of this story being based on true archival files, found from Elisabeth Larssons late papers - which we suppose is just an authors technique for intensifing the message told, but sort of keeps the reader not familiar with the subject, a bit in 'dim' and enchanted from the possibility of this romance having existed in real life, which actually is quite likely, at least plausible). Also, the form of narration used is mostly descriptive, devoting much for their inner feelings and mutual conversations, making this also such an enjoyable psychological roman. It is not as much easy romantic and not as much simplified micro-historic tale, one could at first sight expect.


The metaphoric and symbolical importance of the nature - in background and also in sync with the eventual fate of this forbidden romance – somehow grows along with development of the story. Their common efforts through the dry deserts are parallel to the romantic beauty of all this and the reader follows from distance this unconventional struggle placed in the middle of nature's quiet loneliness, neutral and accepting but yet pitiless as the mother Earth itself. And this is, what quite much makes the story such trustable, such convincing. So, what comes to our superfluous curiousity concerning the frames of the story, possible factual existence and origins of the events told - we have to accept writers words in the beginning as the only interpretation (this) tale needs: "When there's nothing else left but continuation of the journey, (it appears) not as a matter of imagination, but of faith." [- Kind of freeform translation back to english(by us), not exact sentences in the original text, most propably.]


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