Meanwhile, something nostalgic: It´s the chair most of writing for this blog is done. Looks a kind like from torture chamber though, but it´s actually quite comfortable when you get used to it...
jump to the blog mainpage
Mule Skinner is a blog on notes of a world that didn´t happen, doesn´t happen or/either is still yet not to have not happened. We like to encourage the freedom of speech in a world that is yet to tear down its imperial chains. Situated in the remote corner of Cyberspace. Most likely we will comment on Cyberdreams (not much diaries here). The knownledge is never free, information is. In the real world truth is never so simple. In the Mule Skinner World it is.
(from Child's Garden of Verses
"All the names I know from nurse:
Gardener's garters, Shepherd's purse,
Bachelor's buttons, Lady's smock,
And the Lady Hollyhock.
Fairy places, Fairy things,
Fairy woods where the wild bee wings,
Tiny trees for tiny dames.
- These must all be Fairy names !"
"Science without conscience is the Soul's perdition."- Acc to/above is citated from: Medical Apartheid. The dark history of Medical Experimentation on Black Americans from Colonial Times to the Present, by Harriet A. Washington (Doubleday ; 2006 ; p. 1.)
- Francois Rabelais, Pantagruel
"If we believe absurdities, we shall commit atrocities." (Voltaire)- Citated from; (Joy, Melanie), Why We Love Dogs, Eat Pigs and Wear Cows : An Introduction to Carnism(2010; p. 95.)
He owed his authority both to his African father and to this European master ... [...] conciliator and translator, liberator and enforcer, father, brother, and son. Could anyone but the mulatto, in all his subjective disposition to metaphoricity, wear so many disguises? (206-07 [,of a 2003-book.])The 'mulatto' as a pervasive icon of 'social camouflage' and 'agent provocateur of social instability' (Buscaglia-Salgado, 183, 184), ...suggest across great divide of time, ...examples of the anxiousness of revolutionary discourse about Haiti. ...
Read the history particularly of Hayti, and see how they were butchered by the whites, and do you take warning. The person whom God shall give you, give him your support and let him go his length, and behold in him the salvation of your God. God will indeed, deliver you through him from deplorable and wretched condition under the Christians of America. I charge you this day before my God to lay no obstacle in his way, but let him go. (23)Furthermore, and with far more dire implications for women, Walker blamed female slaves and, by extension, all women of color for the lack of revolutionary prowess to be found among the slaves in the United States. Walker told the tale of 'servile' 'black' slave woman who gave in to her 'natural fine feelings' when she helped a white slave-driver escape certain death at the hands of escaped slaves (28, italics in original). Walker concludes:
But I declare the actions of this black woman are really insupportable. For my own part, I cannot think it was any thing but servile deceit, combined with the most gross ignorance: for we must remember that humanity, kindness and the fear of the Lord, does not consist in protecting devils. (29)Peterson says of Walker's rendition of this story that 'in Walkers text it is the black woman who serves as the emblem of black disunity' (1995, 65). ... For the militant Walker, however, woman's position as a member of the 'gentler sex, naturally more moral, more loving, more caring than men' was not the virtue or ideal that it would appear to be throughout the majority of the early black press (Horton, 55); instead, these gendered distinctions were nothing more than a weakness that made 'black' females obstacles to freedom rather than allies. The characterization of this 'servile' 'black woman' whose innate weepy sentimentality is portrayed..., was part of a broad myth concerning women's (in)ability to participate in the necessarily depersonalized violence of the Revolution. Maria Stewart not only understood this, but dared to refute it." ; (Daut; p. 323-4.) -...Quite so, apparently - It feels not very difficult to think Walker of had shared the particularly eighteenth/nineteenth-centurist masculine 'value-system', and that for reflected on his (black) females blaming example given in text, such as described in above quote.
Meanwhile, something nostalgic: It´s the chair most of writing for this blog is done. Looks a kind like from torture chamber though, but it´s actually quite comfortable when you get used to it...
No comments:
Post a Comment